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This sermon from was one of those that triggered Travers' attack and appeal to the Privy Council. Travers accused Hooker of preaching doctrine favourable to the Church of Rome when in fact he had just described their differences emphasising that Rome attributed to works "a power of satisfying God for sin".

For Hooker, works were a necessary expression of thanksgiving for unmerited justification by a merciful God. Hooker also expresses in this work the classic ordo salutis that recognises the distinction between justification and sanctification as two forms of righteousness while at the same time emphasising the role the sacraments have in justification.

Hooker's approach to this topic is seen [ who? Of the Lawes of Ecclesiastical Politie is Hooker's best-known work, with the first four books being published in The fifth was published in , while the final three were published posthumously, [2] and indeed may not all be his own work.

Structurally, the work is a carefully worked out reply to the general principles of Puritanism as found in The Admonition and Thomas Cartwright's follow-up writings, more specifically:.

Of the Lawes has been characterised as "probably the first great work of philosophy and theology to be written in English".

Marshall "a continuous and coherent whole presenting a philosophy and theology congenial to the Anglican Book of Common Prayer and the traditional aspects of the Elizabethan Settlement".

Quoting C. Lewis, [15] Stephen Neill underlines its positive side in the following terms: hitherto, in England, "controversy had involved only tactics; Hooker added strategy.

Thus the refutation of the enemy comes in the end to seem a very small thing, a by-product. It is a massive work that deals mainly with the proper governance of the churches " polity ".

The Puritans advocated the demotion of clergy and ecclesiasticism. Hooker attempted to work out which methods of organising churches are best.

If doctrine were not to be settled by authorities, and if Martin Luther 's argument for the priesthood of all believers were to be followed to its extreme with government by the Elect, then having the monarch as the governor of the church was intolerable.

On the other side, if the monarch were appointed by God to be the governor of the church, then local parishes going their own ways on doctrine were similarly intolerable.

In political philosophy, Hooker is best remembered for his account of law and the origins of government in Book One of the Politie.

Drawing heavily on the legal thought of Thomas Aquinas , Hooker distinguishes seven forms of law: eternal law "that which God hath eternally purposed himself in all his works to observe" , celestial law God's law for the angels , nature's law that part of God's eternal law that governs natural objects , the law of reason dictates of Right Reason that normatively govern human conduct , human positive law rules made by human lawmakers for the ordering of a civil society , divine law rules laid down by God that can only be known by special revelation , and ecclesiastical law rules for the governance of a church.

Like Aristotle , whom he frequently quotes, Hooker believes that humans are naturally inclined to live in society.

Governments, he claims, are based on both this natural social instinct and on the express or implied consent of the governed. The Laws is remembered not only for its stature as a monumental work of Anglican thought, but also for its influence in the development of theology, political theory, and English prose.

Hooker worked largely from Thomas Aquinas , but he adapted scholastic thought in a latitudinarian manner. He argued that church organisation, like political organisation, is one of the "things indifferent" to God.

He wrote that minor doctrinal issues were not issues that damned or saved the soul, but rather frameworks surrounding the moral and religious life of the believer.

He contended there were good monarchies and bad ones, good democracies and bad ones, and good church hierarchies and bad ones: what mattered was the piety of the people.

At the same time, Hooker argued that authority was commanded by the Bible and by the traditions of the early church, but authority was something that had to be based on piety and reason rather than automatic investiture.

This was because authority had to be obeyed even if it were wrong and needed to be remedied by right reason and the Holy Spirit.

Notably, Hooker affirmed that the power and propriety of bishops need not be in every case absolute. Hooker no affected language; but a grave, comprehensive, clear manifestation of reason, and that backed with the authority of the Scriptures, the fathers and schoolmen, and with all law both sacred and civil.

As Frederick Copleston notes, Hooker's moderation and civil style of argument were remarkable in the religious atmosphere of his time.

From Wikipedia, the free encyclopedia. For other people named Richard Hooker, see Richard Hooker disambiguation. Heavitree , Exeter , Devon, England.

Bishopsbourne , Kent, England. This section does not cite any sources. Please help improve this section by adding citations to reliable sources.

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Saints portal. Cross Editor , E. Oxford: Oxford University Press. Exeter Cathedral. Archived from the original on 6 March

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